Life History Of Prophet Muhammad From Birth To Death | Prophet Muhammad story

01.

Hundreds of years after his death, there are now more than 1 billion people who still follow his message and strive to be more like him. It’s prophet Muhammad, the last of Allah’s messengers, and the carrier of the Islam peaceful message to the world.

 

Who is Prophet Muhammad?

Prophet Muhammad’s full name is Muhammad ibn Abd Allah ibn Abd al-Muttalib ibn Hashim ibn Abd Manaf. His family was a very respectable family who worked in politics and commerce in Mecca. Long before he was a prophet, he was well known for his honesty and dignity among his peers.

There are several Prophet Muhammad stories about his good deed in his early life and how his purity and honesty drew all people to him. He was popular and loved among Meccans as well as foreigners.

He was chosen by Allah to hold His message of Islam to the world by receiving revelations of the Quran that he was asked to spread to the whole world. He was Allah’s last messenger after Jesus, who promised his prophecy, to deliver the last and complete religion: Islam.

Prophet Muhammad’s Story

570: Prophet Muhammad’s Birth

Muhammad was born in the year 570 in the town of Mecca, a mountain town in the high desert plateau of western Arabia (Saudi Arabia now).

He was the only son of Amina bint Wahb and her husband Abd Allah bin Al-Muttalib, who passed away before Muhammad was born. In his early years, he was raised by his mother Amina, and he grew up in the hill country of mecca.

575: His Early Life

In 575, Amina passed away and his nurse, Halima, took Muahmmad to his grandfather Abdul Al-Muttalib, making a huge altering point in his life.

Muhammad mastered the fundamentals of statecraft during these years. Mecca was the most important pilgrimage site in Arabia, and Abdul Al-Muttalib was its most respected leader. He wielded considerable power over pilgrimage concessions and regularly presided over Mecca’s Council of Elders.

When his grandfather passed away in 578, his uncle Abu Talib took care of him for many years. He continued to learn from the elders which made him gain an excellent reputation of being trustworthy at a very young age.

580-594: Prophet Muhammad’s Teenage Years

When Muhammad wasn’t working as a shepherd to help his uncle, he used to travel with him in hic merchant journeys outside Mecca. His reputation grew while he was accompanying caravans to trade centers, and older merchants used to call him “Al Amin” or the trustworthy.

594: Prophet Muhammad’s Early Twenties

In his twenties, he worked for a very wealthy lady called Khadijah. Despite his young age, she was drawn to how accomplished and trustworthy he was. She proposed to him and they got married in 595, starting a very happy marriage.

595-609: Prophet Muhammad’s Family Life 

They had six children together, but none of them made it to adulthood except for Fatima Az-Zahra, who grew old to be one of the most important people in Islamic history. She taught women a lot about their religion and how to do good deeds, and she reported lots of quotes from her father PBUH in order to spread his teachings among Muslims especially after he passed away.

মহানবীকে কটূক্তি করায় সন্তানকে ত্যাজ্য করলেন বাবা

610: The First Revelation 

Muhammad PBUH received Allah’s revelation when he was 40 when he was meditating in a mountain called Jabal aI-Nour in Mecca. He heard the words of Allah relayed by The Angel Gabriel, who appeared and started to say: “Recite in the name of your Lord Who creates, creates man from a clot! Recite for your lord is most generous….”

This experience jolted Muhammad to his soul. It took him several years before he dared to discuss it outside of his family, who believed in him in a heartbeat. The first believer was his wife Khadijah.

613: The Message Is Out In The Open

For the next 23 years, Mohammad continued to receive Allah’s message to mankind through the Quran, the final and complete book. When he revealed his message, he faced lots of mockery and abuse. The ruling tribe of Mecca, Quraysh, imposed a trade ban on Muhammad’s followers, subjecting them to near-famine conditions.

622: Allah’s Orders To Emigrate To Madinah

Allah ordered Muhammad to leave Mecca and head to Yathribm which later got named Madinah, He was most welcomed thereafter he ended a civil war and built a strong-believing community of Muslims who lived in peace and tranquility, but, a comeback was still required.

625-628: The Forming Of Army 

Muslims waged a series of wars for survival between 624 and 628. The last major battle, the Battle of the Trench and Siege of Medina, was fought by Muhammad and his supporters, and a truce was signed in order to let Muslims live unmolested in Mecca, which the Meccan allies broke one year later.

630: Muhammad Returns To Mecca

In 630, the Muslim army marched into Mecca and took the city with few casualties. Amnesty was given to many Meccan leaders who had rejected Prophet Muhammad, and many others were pardoned.

The majority of Meccans converted to Islam. The statues of pagan gods in and around the Kaaba were then destroyed by Muhammad and his followers declaring that there’s no God but Allah.

630-632: The Last Two Year

Prophet Muhammad PBUH lived in Mecca for 2 years before he passed away from illness in June, 632 in Madinah. After his last pilgrimage in Mecca, he returned back to his wife’s house in Madinah, where he was ill for several days until Allah took his blessed soul.

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When Was The Birth Of Prophet Muhammad Pbuh In Hijri

Prophet Muhammad was born in 12nd Rabi Ul Awal in Mecca, according to the Hijri calendar. The year he was born is not valid in the Hijri calendar, as the Hijri calendar marks the emigration of Muhammad and his followers in 622. However, we can say that Muhammad was born 52 years before Hijra (emigration).

 

Prophet Muhammad And Aisha Love Story

The prophet Muhammad (PBUH) and lady Aisha -may Allah be pleased with her- had a very popular love story. He was never ashamed of publicly showing his love to her. She loved and respected him during his life and after his death.

When Abu Bak, Aisha’s father, proposed his daughter to prophet Muhammad after the death of Khadijah, he refused. Abu Bakr was so close to the prophet, however, the prophet refused due to how young she was then.

Later on, they got married and lived a very happy marriage. No other woman was loved more by our prophet PBUH that he wished to die with his head in her lap, which he did. Their relationship is well-known in the Muslim world, and they were so taken with each other’s company that they planned on being together in Jannah, so they’ll be together in the afterlife just like they were in life.

In so many ways, Prophet Muhammad’s life was a lesson for all. Go to the nearest Islamic bookstore and select a concise book about the prophet’s (PBUH) life and learn as much as you can from him.

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02

The Birth of Muhammad and the Early Years of his Life

Abdullah was the favorite son of Abdul Muttalib. When he was seventeen years old, he was married to Amina, a high-born lady of Yathrib, a city in the north of Makkah. He was not, however, destined to live long, and died only seven months after his marriage.

Muhammad, the future apostle of God, was a posthumous child.Shaikh Muhammad el-Khidhri Buck, professor of Islamic History, Egyptian University, Cairo, says in his book, Noor-ul­Yaqeen fi Seeret Sayyed al-Mursaleen (1953). He (Muhammad ibn Abdullah) was born in the house of his uncle, Abu Talib, in the “quarter” of Banu Hashim in Makkah, on the 12th of Rabi al-Awal of the Year of the Elephant, a date that corresponds to June 8, 570.

His midwife was the mother of Abdur Rahman ibn Auf. His mother, Amina, sent the tidings of the auspicious birth to his grandfather, Abdul Muttalib, who came, took him in his arms, and gave him the name Muhammad.

Muhammad’s share in his patrimony was one maid servant, Umm Ayman; five camels and ten sheep. This is proof that prophets can inherit property, and if they can inherit property from their parents, they can also bequeath property to their own children.

Being a prophet does not disqualify them from receiving their own patrimony nor does it disqualify their children from receiving theirs. This statement may appear to be a non-sequitur in this context but it is not. Muhammad, the Prophet of Islam, may God bless him and his Ahlul-Bait, had bestowed upon his daughter, Fatima, as a gift, the estate of Fadak.

But when he died, Abu Bakr, the khalifa, and Umar, his adviser, seized the estate on the plea that prophets do not bequeath any property to their own children, and whatever wealth they possess, belongs, after their death, not to their children, but to their umma (the people).

It is a grim penalty that one has to pay in Islam for being the son or daughter of its Prophet. Everyone else in the umma has the right to inherit the wealth and property of one’s father but not the daughter of Muhammad, the Messenger of God!

It was a custom among the Quraysh to send their children into the desert to spend their early years in a climate that was more salubrious than that of Mach. Children built up stronger bodies in the wide open spaces and pure air of the desert than they could in the stifling and noisome air of the City.

There was one more reason why the Arab aristocrats sent their children to live in the desert. They were purists in speech, and were great “aficionados” of words. They were fascinated by the Arabic language, its words, their meanings and the various nuances of their meaning; and they took great pride in their own eloquence. In fact, the upper classes in Makkah predicated their authority on their rhetorical power. Makkah was the meeting-place of many caravans and its Arabic had become corrupted into a kind of “pidgin Arabic”.

The Arab aristocrats did not want their children to learn and to speak the pidgin Arabic of Makkah; they wanted them to speak only the pure and uncontaminated language of the desert. They, therefore, sent their children away from Makkah to protect them from all such deleterious effects during the early years of their lives.

Amina gave her child, Muhammad, to Halima, a woman of the tribe of Banu Asad, living in the east of Makkah, for nursing. The infant Muhammad spent the first four years of his life in the desert with his wet-nurse. Sometime in the fifth year of his life, she is reported to have brought him back to his mother in Makkah.

Muhammad was six years old when Amina, his mother, died. He was then taken by Abdul Muttalib, his grandfather, to his home. But only two years had passed when Abdul Muttalib also died.

Just before his death, Abdul Muttalib called all his sons together and told them that he was leaving two “bequests” for them; one was the leadership of the clan of Banu Hashim, and the other was Muhammad ibn Abdullah, their nephew, an orphan of eight.

He then asked them who among them wanted his power and authority as the leader of the tribe, and who among them would take charge of the boy who had lost both parents. Most of his sons showed much eagerness to be named the leader of the tribe but no one volunteered to take charge of Muhammad.

As Abdul-Muttalib surveyed the assembly and contemplated the future of the boy, Muhammad, an uneasy silence fell over the scene. But it didn’t last long. Abu Talib, one of his sons, stepped forward and said that he wanted the son of his late brother, Abdullah, and that he had no interest in authority and power.

Abu Talib’s forthright declaration clinched the matter for Abdul Muttalib. He decided to make Abu Talib not only the guardian of Muhammad but also the guardian of the clan of Banu Hashim.

Abdul Muttalib announced on his death-bed that his son, Abu Talib, would succeed him as the new chief of Banu Hashim, and that he would also be the guardian of Muhammad. He then ordered the assembly to acknowledge Abu Talib as the new leader of Banu Hashim. The latter complied, and was then dismissed.

History ratified the judgment of Abdul Muttalib. His son and successor, Abu Talib, discharged both duties most honorably.

Sir John Glubb

In 578 Abdul Muttalib died. Before his death, he charged his son, Abu Talib, to look after Muhammad. Abdullah, Muhammad’s father, had been the brother of Abu Talib by both their father and mother. Abdul Muttalib’s other sons had apparently come from different wives. (The Life and Times of Mohammed, 1970)

Abu Talib and his wife were very happy and proud to receive Muhammad into their family. They took him not into their home but into their hearts, and they loved him more than they loved their own children.

Abu Talib was a man of great dignity and commanding presence. During his incumbency as the leader of Banu Hashim he bore the titles of the “Lord of Quraysh,” and “Chief of the Valley.” Like other members of his tribe, he was also a merchant, and his caravans traveled to and from Syria and Yemen

In every season, Abu Talib’s caravans left Makkah for their various destinations. Occasionally, he himself accompanied a caravan to supervise the sale and purchase of merchandise in the foreign markets. Young Muhammad is reported to have traveled with him to Syria with one of the caravans when he was twelve years old.

Early in life, Muhammad, the future prophet, built up a reputation for truthfulness, integrity and sound judgment. Since there were no banks in those days, he became a “banker” for the Makkans. They brought their cash, jewelry, and other valuables to him for safe-keeping, and whenever they wanted anything back, he returned it to them. They called him Amin (trustworthy) and Sadiq (truthful).

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Sir William Muir

Endowed with a refined mind and delicate taste, reserved and meditative, he (Mohammed) lived much within himself, and the pondering of his heart supplied occupation for leisure hours spent by men of a lower stamp in rude sports and profligacy.

The fair character and honorable bearings of the unobtrusive youth won the approbation of his fellow-citizens; and he received the title, by common consent, of Al-Amin, ‘the Faithful.’ Thus respected and honored, Mohammed lived a quiet and retired life in the family of Abu Talib. (Life of Mohammed, 1877, p. 20)

When Muhammad was twenty years old, a war broke out between Quraysh, his tribe, and the tribe of Hawazin. Though he was present in the campaigns of this war, he did not take any part in fighting. He did not kill or wound anyone, thus showing at this early period, his hatred of bloodshed. He is, however, said to have picked up arrows from the ground, and to have given them to his uncles who were fighting.

A few years later, Muhammad was admitted as a member into the League of the Virtuous. As mentioned earlier, this League had pledged itself to protect the weak, to oppose the tyrants and the oppressors, and to put an end to exploitation in all forms.

It is noteworthy that it was the clan of Banu Hashim, to which Muhammad, the future prophet belonged, which inaugurated the League of the Virtuous. Was it a mere coincidence? There is no way to answer this question. But by their demarche, the Banu Hashim had declared war upon iniquity and injustice. They made it clear that they would not connive at the crimes of the strong against the weak; nor would they acquiesce in the exploitation of the poor by the Quraysh of Makkah.

Not many years later, Muhammad was to launch a program for the reconstruction of human society the economic component of which would comprehend precisely the destruction of exploitation. He would take the “privileges” of the Quraysh, and their “right” to exploit the poor and the weak, away from them.

Montgomery Watt

The League of the Virtuous seems to have played an important part in the life of Mecca, and in large part to have been directed against the men and the policies to which Mohammed later found himself opposed. In particular his clan of Hashim came to have a leading role in the League of the Virtuous. (Muhammad, Prophet and Statesman, 1961)

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Muhammad is the prophet and founder of Islam.

Who Was Muhammad?

Muhammad was the prophet and founder of Islam. Most of his early life was spent as a merchant. At age 40, he began to have revelations from Allah that became the basis for the Koran and the foundation of Islam. By 630 he had unified most of Arabia under a single religion. As of 2015, there are over 1.8 billion Muslims in the world who profess, “There is no God but Allah, and Muhammad is his prophet.”

The Life of Muhammad

Muhammad was born around 570, AD in Mecca (now in Saudi Arabia). His father died before he was born and he was raised first by his grandfather and then his uncle. He belonged to a poor but respectable family of the Quraysh tribe. The family was active in Meccan politics and trade.

Many of the tribes living in the Arabian Peninsula at the time were nomadic, trading goods as they crisscrossed the desert. Most tribes were polytheistic, worshipping their own set of gods. The town of Mecca was an important trading and religious center, home to many temples and worship sites where the devoted prayed to the idols of these gods. The most famous site was the Kaaba (meaning cube in Arabic). It is believed to have been built by Abraham (Ibrahim to Muslims) and his son Ismail. Gradually the people of Mecca turned to polytheism and idolatry. Of all the gods worshipped, it is believed that Allah was considered the greatest and the only one without an idol.

In his early teens, Muhammad worked in a camel caravan, following in the footsteps of many people his age, born of meager wealth. Working for his uncle, he gained experience in commercial trade traveling to Syria and eventually from the Mediterranean Sea to the Indian Ocean. In time, Muhammad earned a reputation as honest and sincere, acquiring the nickname “al-Amin” meaning faithful or trustworthy.

In his early 20s, Muhammad began working for a wealthy merchant woman named Khadijah, 15 years his senior. She soon became attracted to this young, accomplished man and proposed marriage. He accepted and over the years the happy union brought several children. Not all lived to adulthood, but one, Fatima, would marry Muhammad’s cousin, Ali ibn Abi Talib, whom Shi’ite Muslims regard as Muhammad’s successor.

Muhammad was also very religious, occasionally taking journeys of devotion to sacred sites near Mecca. On one of his pilgrimages in 610, he was meditating in a cave on Mount Jabal aI-Nour. The Angel Gabriel appeared and relayed the word of God: “Recite in the name of your Lord who creates, creates man from a clot! Recite for your lord is most generous….” These words became the opening verses of sūrah (chapter) 96 of the Qur’an. Most Islamic historians believe Muhammad was initially disturbed by the revelations and that he didn’t reveal them publicly for several years. However, Shi’a tradition states he welcomed the message from the Angel Gabriel and was deeply inspired to share his experience with other potential believers.

Islamic tradition holds that the first persons to believe were his wife, Khadija and his close friend Abu Bakr (regarded as the successor to Muhammad by Sunni Muslims). Soon, Muhammad began to gather a small following, initially encountering no opposition. Most people in Mecca either ignored him or mocked him as just another prophet. However, when his message condemned idol worship and polytheism, many of Mecca’s tribal leaders began to see Muhammad and his message as a threat. Besides going against long standing beliefs, the condemnation of idol worship had economic consequences for merchants who catered to the thousands of pilgrims who came to Mecca every year. This was especially true for members of Muhammad’s own tribe, the Quraysh, who were the guardians of the Kaaba. Sensing a threat, Mecca’s merchants and leaders offered Muhammad incentives to abandon his preaching, but he refused.

Increasingly, the resistance to Muhammed and his followers grew and they were eventually forced to emigrate from Mecca to Medina, a city 260 miles to the north in 622. This event marks the beginning of the Muslim calendar. There Muhammad was instrumental in bringing an end to a civil war raging amongst several of the city’s tribes. Muhammad settled in Medina, building his Muslim community and gradually gathering acceptance and more followers.

Between 624 and 628, the Muslims were involved in a series of battles for their survival. In the final major confrontation, The Battle of the Trench and Siege of Medina, Muhammad and his followers prevailed and a treaty was signed. The treaty was broken by the Meccan allies a year later. By now, Muhammad had plenty of forces and the balance of power had shifted away from the Meccan leaders to him. In 630, the Muslim army marched into Mecca, taking the city with minimum casualties. Muhammad gave amnesty to many of the Meccan leaders who had opposed him and pardoned many others. Most of the Meccan population converted to Islam. Muhammad and his followers then proceeded to destroy all of the statues of pagan gods in and around the Kaaba.

The Death of Muhammad

After the conflict with Mecca was finally settled, Muhammad took his first true Islamic pilgrimage to that city and in March, 632, he delivered his last sermon at Mount Arafat. Upon his return to Medina to his wife’s home, he fell ill for several days. He died on June 8, 632, at the age of 62, and was buried at al-Masjid an-Nabawi (the Mosque of the Prophet) one of the first mosques built by Muhammad in Medina.

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